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1) How far do you agree with the India represented in the novel The White Tiger?
The India which is represented by Adiga is poor, corrupt, uneducated, and cheater also. Well I do agree that not only India but all countries in the world do have these bad kinds of problem in it. But it doesn’t make them all bad. Adiga has represented the darker side of India. This novel was written in 2008, after that India has progressed in many ways. But then even we can bot fully deny that poverty, corruption, and illiteracy are vanished from India. Still in some remote place there are landlords who ruled over town people. Still there are many people who are not educated properly. So, we can not deny the India which is represented in “The White Tiger” by Adiga, but we can say that, India is not only what is represented by Adiga. There is bright side of India. By bright side I mean There are people who are educated, rich enough and honest.
2) Do you believe that Balram's story is the archetype of all stories of 'rags to riches'?
We can see that the stories which portrays poor as central character at the end of the story the poor becomes rich. We can see many people who are same as Balram. Same like who belongs to poor and wide family, who didn’t complete their studies, who goes to work from early childhood, and who has bearing insults from those who are rich. These types of stories shows the struggle of poor to achieve their dream and for that becoming rich. The ways of reaching to the destination of wealth might differs of each stories but the suffering always remain same. So this way we can say that Balram’s story is archetype of all stories of “Rags to Riches”.
3) "Language bears within itself the necessity of its own critique, deconstructive criticism aims to show that any text inevitably undermines its own claims to have a determinate meaning, and licences the reader to produce his own meanings out of it by an activity of semantic 'free play' (Derrida, 1978, in Lodge, 1988, p. 108). Is it possible to do deconstructive reading of The White Tiger? How?
Yes, it is possible to deconstruct “The White Tiger”. We can deconstruct it with the help of Derrida’s concept of free play of meanings. To break the language we need to find the loose stone of it. The loose stone of “The White Tiger” is that Balram himself says that he is “Half-backed”. This word breaks all the philosophy and all the ideals which Balram is presenting by giving his own example. Because he is not fully educated. He understand things with his limited power of analysis. He appropriate the deep philosophies with his shallow ideas and thinking. For example, he compares his idea of killing his master and get freedom with the enlightenment of Buddha. This proves his shallow knowledge about Buddha and his idea of enlightenment. So, this way we can deconstruct “The White Tiger”.
1) How far do you agree with the India represented in the novel The White Tiger?
The India which is represented by Adiga is poor, corrupt, uneducated, and cheater also. Well I do agree that not only India but all countries in the world do have these bad kinds of problem in it. But it doesn’t make them all bad. Adiga has represented the darker side of India. This novel was written in 2008, after that India has progressed in many ways. But then even we can bot fully deny that poverty, corruption, and illiteracy are vanished from India. Still in some remote place there are landlords who ruled over town people. Still there are many people who are not educated properly. So, we can not deny the India which is represented in “The White Tiger” by Adiga, but we can say that, India is not only what is represented by Adiga. There is bright side of India. By bright side I mean There are people who are educated, rich enough and honest.
2) Do you believe that Balram's story is the archetype of all stories of 'rags to riches'?
We can see that the stories which portrays poor as central character at the end of the story the poor becomes rich. We can see many people who are same as Balram. Same like who belongs to poor and wide family, who didn’t complete their studies, who goes to work from early childhood, and who has bearing insults from those who are rich. These types of stories shows the struggle of poor to achieve their dream and for that becoming rich. The ways of reaching to the destination of wealth might differs of each stories but the suffering always remain same. So this way we can say that Balram’s story is archetype of all stories of “Rags to Riches”.
3) "Language bears within itself the necessity of its own critique, deconstructive criticism aims to show that any text inevitably undermines its own claims to have a determinate meaning, and licences the reader to produce his own meanings out of it by an activity of semantic 'free play' (Derrida, 1978, in Lodge, 1988, p. 108). Is it possible to do deconstructive reading of The White Tiger? How?
Yes, it is possible to deconstruct “The White Tiger”. We can deconstruct it with the help of Derrida’s concept of free play of meanings. To break the language we need to find the loose stone of it. The loose stone of “The White Tiger” is that Balram himself says that he is “Half-backed”. This word breaks all the philosophy and all the ideals which Balram is presenting by giving his own example. Because he is not fully educated. He understand things with his limited power of analysis. He appropriate the deep philosophies with his shallow ideas and thinking. For example, he compares his idea of killing his master and get freedom with the enlightenment of Buddha. This proves his shallow knowledge about Buddha and his idea of enlightenment. So, this way we can deconstruct “The White Tiger”.
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